Today's Reading

13 September 2017

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Habakkuk 1

The oracle that Habakkuk the prophet saw.

Habakkuk's Complaint

Lord, how long shall I cry for help,
    and you will not hear?
Or cry to you “Violence!”
    and you will not save?
Why do you make me see iniquity,
    and why do you idly look at wrong?
Destruction and violence are before me;
    strife and contention arise.
So the law is paralyzed,
    and justice never goes forth.
For the wicked surround the righteous;
    so justice goes forth perverted.

The Lord's Answer

“Look among the nations, and see;
    wonder and be astounded.
For I am doing a work in your days
    that you would not believe if told.
For behold, I am raising up the Chaldeans,
    that bitter and hasty nation,
who march through the breadth of the earth,
    to seize dwellings not their own.
They are dreaded and fearsome;
    their justice and dignity go forth from themselves.
Their horses are swifter than leopards,
    more fierce than the evening wolves;
    their horsemen press proudly on.
Their horsemen come from afar;
    they fly like an eagle swift to devour.
They all come for violence,
    all their faces forward.
    They gather captives like sand.
10 At kings they scoff,
    and at rulers they laugh.
They laugh at every fortress,
    for they pile up earth and take it.
11 Then they sweep by like the wind and go on,
    guilty men, whose own might is their god!”

Habakkuk's Second Complaint

12 Are you not from everlasting,
    Lord my God, my Holy One?
    We shall not die.
Lord, you have ordained them as a judgment,
    and you, O Rock, have established them for reproof.
13 You who are of purer eyes than to see evil
    and cannot look at wrong,
why do you idly look at traitors
    and remain silent when the wicked swallows up
    the man more righteous than he?
14 You make mankind like the fish of the sea,
    like crawling things that have no ruler.
15 He[a] brings all of them up with a hook;
    he drags them out with his net;
he gathers them in his dragnet;
    so he rejoices and is glad.
16 Therefore he sacrifices to his net
    and makes offerings to his dragnet;
for by them he lives in luxury,[b]
    and his food is rich.
17 Is he then to keep on emptying his net
    and mercilessly killing nations forever?

Footnotes:

  1. Habakkuk 1:15 That is, the wicked foe
  2. Habakkuk 1:16 Hebrew his portion is fat


Habakkuk 2

I will take my stand at my watchpost
    and station myself on the tower,
and look out to see what he will say to me,
    and what I will answer concerning my complaint.

The Righteous Shall Live by His Faith

And the Lord answered me:

“Write the vision;
    make it plain on tablets,
    so he may run who reads it.
For still the vision awaits its appointed time;
    it hastens to the end—it will not lie.
If it seems slow, wait for it;
    it will surely come; it will not delay.

“Behold, his soul is puffed up; it is not upright within him,
    but the righteous shall live by his faith.[a]

“Moreover, wine[b] is a traitor,
    an arrogant man who is never at rest.[c]
His greed is as wide as Sheol;
    like death he has never enough.
He gathers for himself all nations
    and collects as his own all peoples.”

Woe to the Chaldeans

Shall not all these take up their taunt against him, with scoffing and riddles for him, and say,

“Woe to him who heaps up what is not his own—
    for how long?—
    and loads himself with pledges!”
Will not your debtors suddenly arise,
    and those awake who will make you tremble?
    Then you will be spoil for them.
Because you have plundered many nations,
    all the remnant of the peoples shall plunder you,
for the blood of man and violence to the earth,
    to cities and all who dwell in them.

“Woe to him who gets evil gain for his house,
    to set his nest on high,
    to be safe from the reach of harm!
10 You have devised shame for your house
    by cutting off many peoples;
    you have forfeited your life.
11 For the stone will cry out from the wall,
    and the beam from the woodwork respond.

12 “Woe to him who builds a town with blood
    and founds a city on iniquity!
13 Behold, is it not from the Lord of hosts
    that peoples labor merely for fire,
    and nations weary themselves for nothing?
14 For the earth will be filled
    with the knowledge of the glory of the Lord
    as the waters cover the sea.

15 “Woe to him who makes his neighbors drink—
    you pour out your wrath and make them drunk,
    in order to gaze at their nakedness!
16 You will have your fill of shame instead of glory.
    Drink, yourself, and show your uncircumcision!
The cup in the Lord's right hand
    will come around to you,
    and utter shame will come upon your glory!
17 The violence done to Lebanon will overwhelm you,
    as will the destruction of the beasts that terrified them,
for the blood of man and violence to the earth,
    to cities and all who dwell in them.

18 “What profit is an idol
    when its maker has shaped it,
    a metal image, a teacher of lies?
For its maker trusts in his own creation
    when he makes speechless idols!
19 Woe to him who says to a wooden thing, Awake;
    to a silent stone, Arise!
Can this teach?
Behold, it is overlaid with gold and silver,
    and there is no breath at all in it.
20 But the Lord is in his holy temple;
    let all the earth keep silence before him.”

Footnotes:

  1. Habakkuk 2:4 Or faithfulness
  2. Habakkuk 2:5 Masoretic Text; Dead Sea Scroll wealth
  3. Habakkuk 2:5 The meaning of the Hebrew of these two lines is uncertain


Habakkuk 3 

Habakkuk's Prayer

A prayer of Habakkuk the prophet, according to Shigionoth.

Lord, I have heard the report of you,
    and your work, O Lord, do I fear.
In the midst of the years revive it;
    in the midst of the years make it known;
    in wrath remember mercy.
God came from Teman,
    and the Holy One from Mount Paran. Selah
His splendor covered the heavens,
    and the earth was full of his praise.
His brightness was like the light;
    rays flashed from his hand;
    and there he veiled his power.
Before him went pestilence,
    and plague followed at his heels.[a]
He stood and measured the earth;
    he looked and shook the nations;
then the eternal mountains were scattered;
    the everlasting hills sank low.
    His were the everlasting ways.
I saw the tents of Cushan in affliction;
    the curtains of the land of Midian did tremble.
Was your wrath against the rivers, O Lord?
    Was your anger against the rivers,
    or your indignation against the sea,
when you rode on your horses,
    on your chariot of salvation?
You stripped the sheath from your bow,
    calling for many arrows.[b] Selah
    You split the earth with rivers.
10 The mountains saw you and writhed;
    the raging waters swept on;
the deep gave forth its voice;
    it lifted its hands on high.
11 The sun and moon stood still in their place
    at the light of your arrows as they sped,
    at the flash of your glittering spear.
12 You marched through the earth in fury;
    you threshed the nations in anger.
13 You went out for the salvation of your people,
    for the salvation of your anointed.
You crushed the head of the house of the wicked,
    laying him bare from thigh to neck.[c] Selah
14 You pierced with his own arrows the heads of his warriors,
    who came like a whirlwind to scatter me,
    rejoicing as if to devour the poor in secret.
15 You trampled the sea with your horses,
    the surging of mighty waters.

16 I hear, and my body trembles;
    my lips quiver at the sound;
rottenness enters into my bones;
    my legs tremble beneath me.
Yet I will quietly wait for the day of trouble
    to come upon people who invade us.

Habakkuk Rejoices in the Lord

17 Though the fig tree should not blossom,
    nor fruit be on the vines,
the produce of the olive fail
    and the fields yield no food,
the flock be cut off from the fold
    and there be no herd in the stalls,
18 yet I will rejoice in the Lord;
    I will take joy in the God of my salvation.
19 God, the Lord, is my strength;
    he makes my feet like the deer's;
    he makes me tread on my high places.

To the choirmaster: with stringed[d] instruments.

Footnotes:

  1. Habakkuk 3:5 Hebrew feet
  2. Habakkuk 3:9 The meaning of the Hebrew line is uncertain
  3. Habakkuk 3:13 The meaning of the Hebrew line is uncertain
  4. Habakkuk 3:19 Hebrew my stringed


Psalm 75 

God Will Judge with Equity

To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song.

75 We give thanks to you, O God;
    we give thanks, for your name is near.
We[a] recount your wondrous deeds.

“At the set time that I appoint
    I will judge with equity.
When the earth totters, and all its inhabitants,
    it is I who keep steady its pillars. Selah
I say to the boastful, ‘Do not boast,’
    and to the wicked, ‘Do not lift up your horn;
do not lift up your horn on high,
    or speak with haughty neck.’”

For not from the east or from the west
    and not from the wilderness comes lifting up,
but it is God who executes judgment,
    putting down one and lifting up another.
For in the hand of the Lord there is a cup
    with foaming wine, well mixed,
and he pours out from it,
    and all the wicked of the earth
    shall drain it down to the dregs.

But I will declare it forever;
    I will sing praises to the God of Jacob.
10 All the horns of the wicked I will cut off,
    but the horns of the righteous shall be lifted up.

Footnotes:

  1. Psalm 75:1 Hebrew They


Hebrews 9

The Earthly Holy Place

Now even the first covenant had regulations for worship and an earthly place of holiness. For a tent[a] was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.[b] It is called the Holy Place. Behind the second curtain was a second section[c] called the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, andAaron's staff that budded, and the tablets of the covenant. Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d]According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest of the good things that have come,[e] then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our[g]conscience from dead works to serve the living God.

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.[h]16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood boththe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, andafter that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Footnotes:

  1. Hebrews 9:2 Or tabernacle; also verses 1121
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 68
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your
  8. Hebrews 9:15 The Greek word means both covenant and will; also verses 1617